The Health Between Indigenous And Non Indigenous Australians

The social determinants of health are described as the condition of daily living in which determines the individual’s chances of maintaining optimum health (Department of Health and Human Services 2015). In Australia, the health inequality between indigenous and non-indigenous Australians is noted by the World Health Organization (WHO) to have the largest disparity in the world (Markwick et al. 2014). Statistically, the life expectancy for indigenous Australians who are born in 2010-2012 is estimated to be 10.6 years lower when compared to non-indigenous Australians (Markwick et al. 2014). Social determinants such as employment and social exclusion may contribute to the major difference in the health status between the indigenous and non-indigenous Australians (Markwick et al. 2014). This essay will focus on discussing how having employment and social exclusion has led to the health inequalities between indigenous and non-indigenous Australians, and how indigenous healthcare n urses can address these determinants in the care they provide in the indigenous community setting. Indigenous Australians have a historical continuity of employment disadvantage when compared to non-indigenous Australians (Eckermann 2005). Historically, Aboriginal employment in Australia was based on an individual contract attempting to legalize colonial exploitation after the nationwide ban on slavery (Eckermann 2005). These contracts allow employers to employ indigenous Australians through the basisShow MoreRelatedThe Impact Of Racism On The Health Of Indigenous Australians911 Words   |  4 Pagesthe health of Indigenous Australians. The impacts reflect on the life expectancy and mental health of the Indigenous Australians who are then racially criticised in our health system. 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Change for You, Not For Others Free Essays

Brooke Collins 11-10-12 Block #1A Draft #1 Change for You, Not For Others Well-known Sci-fi writer, Ray Bradbury, in his novel, Fahrenheit 451, illustrates that relationships reflect who individuals are and who they want to be. Bradbury’s purpose is to promote the idea that a person should have the courage to listen to their own beliefs and thoughts of happiness rather than to blend in with society. He adopts a disoriented and poetic tone in order to appeal to similar feelings and experiences on a non-realistic scale in his young adult readers. We will write a custom essay sample on Change for You, Not For Others or any similar topic only for you Order Now Bradbury uses symbolism to indicate that relationships reflect who individuals are and who they want to be. Fire seems to mean a lot of different things at different moments in Fahrenheit 451. Beatty and his fireman minions use it to destroy. But the woman whose house they burn interprets it another way: â€Å"Play the man, Master Ridley; we shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out. † For her, it represents strength. Montag himself discovers an alternative use for fire at the end of the novel; when he realizes that it can warm instead of destroy. Like that whole cycle of life thing, fire has a constructive and destructive half. And like the books that are burned, each character in the novel is forced to interpret for them and confront contradictory perspectives – just like Beatty said about the books. Symbolism helps view the story from multiple points of view, and also gives a more vivid understanding of the thoughts and feelings of the characters. Bradbury also uses Imagery to illustrate that relationships reflect who people are and who they want to be. There are several references throughout Fahrenheit 451 to essentially yucky animals and insects (that’s the technical term). When Mildred gets her stomach pumped, the machine is like a snake. The earpiece she wears at night is like a praying mantis. The helicopters in the chase scene are described as insects. Even the Mechanical Hound has eight legs, like a spider. Notice a pattern here? These references all have to do with technology – destructive technology that the government uses to control its citizens. It’s basically a perversion of nature and of the natural order, which fits into the larger themes of Fahrenheit 451 (because in this world of destruction without construction, the natural order is off). Imagery gives a clearer description and understanding of most important objects and people in the novel. Ray Bradbury lastly uses allegory to convey that relationships reflect who people are and who they want to be. When the chase draws to a close, Montag ditches his clothes, bathes in the river, and dons Faber’s attire instead. For a man who’s been through three or more identity crises, this is significant. Also you can read Rhetorical Devices in Night Walker by Brent Staples He’s leaving the old Montag behind, cleansing himself of his old identity, and assimilating a new one for the time being (Faber’s). The fact that another man is captured and killed in Montag’s place is a great ancillary to this moment. Almost accounted for as a rebirth, Montag is revived as a new person along with a new life. Allegory is used in this novel to portray a spiritual representation of becoming a new individual as who they want to be. This widely presents that relationships reflect who people are and who they want to be. Bradbury’s novel reveals symbolism, imagery, and allegory while he supports his idea and connects emotionally, physically, and mentally with the reader. He successfully promotes his purpose that a person should have the courage to listen to their own beliefs and thoughts of happiness rather than to blend in with society by using the three devices described earlier. In the end, Bradbury’s style puts the reader through an emotional break through as they realize that relationships reflect who people are and who they want to be. How to cite Change for You, Not For Others, Essay examples

An Analysis of Death In British Literature Essay Example For Students

An Analysis of Death In British Literature Essay Death is inevitable and what happens after death will always be a mystery to the living. For this reason, the afterlife has always been a topic which artists have chosen to explore in their works. Throughout the chronology of British literature, artists have used societys views as a basis to examine the afterlife, and look at it in new ways. The afterlife has been a theme in British Literature from the Anglo-Saxon period of Beowulf to the twentieth century writings of Dylan Thomas. The mysteriousness of the afterlife makes it a topic which artists will always be eager to analyze. During the Anglo-Saxon Period which lasted from 449 AD to 1066 AD, the popular belief of the times was that a persons life was predetermined by Wyrd, the Old English word for fate, and there was nothing which the individual could do to change his destiny. The most famous writing from this epoch is the epic poem Beowulf. Beowulf, the main character, had no fear of the evil monster Grendel because he believed Grendel and I are called/ Together, by fate. He also displayed his faith in the beliefs of society when he told Hrogthgar Fate will unwind as it must. When Grendel died, the soldiers had no semse of sorrow, felt no regret for his sufferings, because they believed Grendel was destined to die, and there was no way to defy destiny. They also did not pity Grendel because they considered him to be entirely evil because it was his fate. The Anglo-Saxons strong belief in fate led to them not fearing death as much as during other times periods in British Literature. Beowulfs strong belief in fate was a reflection in the societys pagan belief in fate. Due to the fact that the society at the time of Beowulf was pagan, they did not believe in the afterlife. The Christian revision to Beowulf illustrated a different outlook on death and the afterlife. When monks were copying the story, they realized it dealt with pagan ideals, and they incorporated Christian ideals into the text. The monks included the concept God was the ultimate one who controls fate. This was shown when Beowulf told Hrogthgar God must decide/ Who will be given to deaths cold grip. The monks also inserted the idea that there is an afterlife. When Grendel died, hell opened up to receive him. They thought the pagan beliefs about death and the afterlife in Beowulf were unacceptable, so they included their Christian views of death and the afterlife into the poem. The societys values greatly influenced the monks revision of the poems. The Seafarer is another Anglo-Saxon poem which deals with the afterlife. The poem was written by Bede, who was a monk, so it contains the Christian views of the afterlife which are very similar to the ones included in the Christian revision to Beowulf. The speaker believed Death leaps at the fools who forgot their God. He who lives humbly has angles from Heaven/ To carry him courage and strength and belief. This showed the belief that God must be worshipped to get to Heaven, and if you do not follow God, like Grendel in Beowulf, you will not go to Heaven. In the poem, the persona expressed that riches can not buy entrance into heaven in the afterlife because, nothing/ Golden shakes the wrath of God/ For a soul overflowing with sin, and nothing/ Hidden on earth rises to Heaven. This poem reflected an Anglo-Saxon monks views of the afterlife, which were centered around his strong faith in Christianity. During the Medieval Period, the Catholic church played a dominant role in society. In England, the churchs abbeys and monasteries were the main centers of learning and the arts before the founding of Oxford and Cambridge universities during the thirteenth century. The church preached that following their faith would led a person to the afterlife. A piece of literature which displayed the belief in the afterlife was Sir Gawain and the Green Knight. The story starts at a Christmas party at Camelot when the Green Knight enters and offers to let a knight hit him with an ax if he can return the blow a year and a day later. Sir Gawain, the most brave knight of the round table, accepted the challenge, and he chopped off the knights head. The Green Kngiht then picked up his head, and rode away. A year and a day later, Gawain went to the Green Knight. He kneeled before the Green Knight, ready to take the blow. However as the Green Knight is about to lower his ax, Gawain pulled his shoulders back, just a bit. The Green Knight noticed this and was shocked. He said, Gawaina? You cant be Gawain, his name/ Is too noble, hes never afraid, nowhere/ On earth and you, you flinch in advance! The Green Knight then swung again, but he only nicked Gawain. Later, the Green Knight and Gawain talked about what happened. The Green Knight told Gawain he was testing him, and that Gawain was very great, but you failed a little, lost good faith/ -Not a beautiful belt, or in lust,/ But for love of your life. Gawain was completely ashamed because he had flinched, and he declared, A curse on cowardice and a curse on greed! / They shatter chivalry, their vice destroys/ Virtue. Gawain considered his fear of death to be a sin. This was because the society believed knights should not be afraid of death because they will be rewarded in the afterlife for having chivalry. Dionysus EssayDuring the Romantic Age, Percy Bysshe Shelley offered another perspective of the afterlife. In Ozymandias, he described a monument which was built to Ozymandias during the 13th century BC. The monument was broken apart, and only its head and legs remained alone in the barren desert. On the base of the statue, was inscribed the words, My name is Ozymandias, king of kings:/ look on my works, ye Mighty, and despair! This statue which was once a symbol of the power of Rameses II is now in complete ruin. The poem shows how pride and glory are only temporary earthly things. It also mentions that we are all equal in death. Round the decay of that colossal wreck, boundless and bare the lone and level sands of time stretch far away. This line means we area all on level sands, when we enter the afterlife and it is time to be judged. According to the poem, glory during life does not mean the person will have the same glory in the afterlife. It doesnt matter how many monuments a person built to attest to his glory, he must face the same judge as the slave sculptor which created the monument. Alfred, Lord Tennyson expressed the idea held by Marvell that death is an enemy which a person should fight. In Ulysses, a Victorian Age poem, Ulysses was past his prime yet he still struggled to the most of his life, and did not wait for death to come for him. He felt Tis not too late to seek a newer world, and he believed Death closes on us all; but something ere the end,/ Some work of noble note, may yet be done. Ulysses believed a person should take advantage of the life they are given, and live life to the fullest. He thought when death was approaching, a person should continue to strive, to seek, to find, and not to yield. The poem expresses the need to look ahead, and continue on with life, even though death may be approaching. Ulysses and To His Coy Mistress both advocated a Carpe Diem philosophy, but in Ulysses, the persona had a belief in the afterlife. He believed that he may reach the Happy Isles which is the place heroes went after death. It is interesting how both encourage Carpe Diem, yet they have contrasting views of the afterlife. The Victorian age poetry of A. E. Housman, brought forth another idea about afterlife. In To An Athlete Dying Young, the poet contradicted the idea in Ozymandias that having glory during life does not mean a person will have glory in the afterlife. Instead, he suggested a person is immortalized the way he is when he dies, and in the afterlife he has the honor and prestige he had during life. Housman told the athlete, silence sounds no worse than cheers/ After earth has stopped the ears:/ Now you will not swell the rout/ Of lads that wore their honors out. The athlete will live his afterlife in glory which he had on earth, and according to this thought, Ozymandias will live in the afterlife as king of kings. In the 20th century, Dylan Thomas offered advice about how to live the time before the afterlife. In Do Not Go Gentle Into That Good Night, he advised people to rage against the dying of the light. He is telling people to continue to make life meaningful and live it to the fullest before they go into that good night, which symbolized the afterlife. This concept is very similar to the ideas in Ulysses. Both poems suggested that people should struggle to make the most of their lives, and they each expressed a belief in the afterlife. Throughout the chronology of British literature, artists have presented many different perspectives on the afterlife. There are views which I agree with, and there are views which I dont agree with. One of the ones which I support is John Donnes idea of death not being a terrible thing because it leads to the afterlife which is a better place. I support this idea because I have been raised in a rather religious family, and it has been instilled in me that death is not bad, and there is an afterlife to go to. I also agree with the ideas in Ulysses and Do Not Go Gentle Into That Good Night that one should struggle to make the most out of his life and to make it meaningful. This idea is very appealing to me because I believe a person should always attempt to make the most out of what he/she is given, and it is important to never give up. While I dont agree with the poems which state that there isnt an afterlife, analyzing and thinking about them has been valuable for me because it has forced me to consider my views, and to build up a stronger support of my views to counter the ideas presented in these poems.